Wednesday, August 31, 2011

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Friday, August 19, 2011

Quirinius - Verifying God’s Word

                                                                                                                                      


When God’s authors recorded important events in the Bible, they often took time to verify their accuracy. One way was by referring to historical events generally known apart from the Bible. Another way was by mentioning historical figures who could be dated apart from the Bible. Some events were so important the Bible writer would double-reference or even triple-reference the event, intersecting two or three historical people to pinpoint an event. Such was the case with the birth of Jesus.

NAME: “One Who Governs”
DATE; 1st Century AD
IDENTIFICATION: Roman governor of Syria during the time of Jesus’ birth
STORY LINE: Quirinius supervised the Roman census in his region
READ IT IN THE BIBLE: Luke 2:1-20

Luke records, “And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria” (Luke 2:1-2). The first intersecting life at Jesus birth was Caesar Augustus who ruled Rome from 44 BC until AD 14. But the census registration that brought Mary and Joseph to Bethlehem also occurred when Quirinius was governor of Syria. That’s intersecting life number two.

According to the Roman historian Tacitus (Annals 3.48), Publius Sulpicius Quirinius was elected consul of Syria in 12 BC. Around 7 BC, he became governor of Syria during the reign of Herod the Great, the third intersecting life dating Jesus’ birth. Since Quirinius became governor of Syria in 7 BC and Herod died at Jericho in the spring of 4 BC, the birth of Jesus had to be sometime from 7 BC to 4 BC.

How masterfully accurate God’s Word is!
The more we read it, the more reasons we have to be convinced of its veracity and accuracy. Take some time today to mine the gold that is found only in God’s Word.
                                                                                                             by Woodrow Kroll


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CLEOPAS (No Disappointment with Jesus)


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Sometimes disappointment is hard to hide.  Friends and family let you down, and it’s written all over your face.  But what about when you think God lets you down?  How do you beat back disappointment then?

NAME: “Renowned Father”
DATE: Ist  Century AD
IDENTIFICATION: Christian from Emmaus, northwest of Jerusalem
STORY LINE:  Cleopas encountered the risen Jesus on the road to Emmaus
READ IT IN THE BIBLE: Luke 24: 1-35

Cleopas and a friend were glumly returning to Emmaus after a disappointing week in Jerusalem.

They had gone to the Holy City for Passover, but they weren’t prepared for what they encountered there—the shocking crucifixion of Jesus.

As true believers, they anticipated this was the Passover Jesus would declare Himself to be Messiah

Instead He was humiliated and put to death.  All their hopes were dashed.  Their faith was in shambles.

As they trudged home, a stranger caught up with them and inquired what they were talking about.  Not realizing it was Jesus, Cleopas related all the bizarre event of the week.  Jesus responded by demonstrating from the Scriptures that every Bible writer had pointed to the events of this eek; it was all part of God’s  plan.  No sooner did they realize this was the resurrected Christ than He was gone.

 Nothing could change their disappointment except the reality of the risen Christ.  Nothing could make Cleopas and his friend retrace their steps to Jerusalem except news that was too exciting to keep to themselves.  Jesus hadn’t failed them.  He is risen indeed!

If you find yourself disappointed with God, maybe you also need a fresh encounter with the resurrected Christ.  Nothing is a better antidote to disappointed faith than to discover the reality that Jesus Christ is alive.  We do not worship a dead Savior.  We worship a living Lord.  There is no disappointment in Jesus.
                                                                                                                                              —by Dr. Woodrow Kroll


Tuesday, August 9, 2011

Why I Am A Non-Charismatic Christian?


Speaking a more satisfying Christian life, a woman spent a time in what is known today as the Charismatic movement. Did she get satisfied? She give her answer, and explains how and why she arrived at it.


Recently a letter came to our church addressed “The Pastor and Christians of the Evangelical Free Church.” It was from a former member who gave a sincere testimony concerning his becoming a “charismatic “Christian. The purpose of the letter, he said, was to help clear
up any “misunderstanding” on the baptism in the Holy Spirit.

Since I am one of the members of the church, I felt that this letter concerned me.  Although I appreciated his effort to enlighten us, his letter gave me a strong desire to reply.

You see, I am a no charismatic Christian by choice—not by “misunderstanding “or ignorance of the subject. This choice was made neither easily not lightly.  In fact, it took me almost two years of searching before I made this decision, and I spent many hours in the Word of God and in prayer over this issue.

While I have enjoyed warm fellowship with many of my charismatic friends, I have become a little weary of the suggestion that if I do not have this “baptism in the Holy Spirit” accompanied by speaking in tongues, then I posses only “half” of the gospel. At the moment I accepted
Jesus Christ as my Saviour, I receive a “full” gospel—not half! The Bible says that “In Him [Christ] dwelleth all the fullness of the Godhead bodily. And ye are complete in him” (Col. 2:9,10). God became my  Father, Christ became my Saviour, and the Holy Spirit became my Paraclete, All in one package, for He is One God.


Because of the finished work of Christ on the cross, I received everything that God has for me at the moment I believed. It was all in Christ. To say that I must have Christ plus something else to make it complete, is to preach another gospel than the one Paul preached.  Paul did not take this matter of “adding” to Christ lightly, for he wrote to the Galatians, who were seeking to add the works of the law to their salvation to make them better Christians, “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Gal. 1:8). If Paul regarded such teaching as heresy, how should believers today regard it? This then was my first decision: I decided to stand on the gospel of Jesus Christ alone.

My second decision was to stand on the Bible rather than on “experiences.”  Changes are constantly taking place in today’s world, and experiences of many kinds abound. I attended a charismatic church during the two years that I was searching for answers, and I was definitely
leaning toward this experience. I saw and heard many “experiences in the Spirit which were very convincing. Although it took me a longtime to learn not to look at appearances but rather at the Word of God, I came out of my search with a sure knowledge that the Bible is the tester of all experiences. I believe that the only valid test of a spiritual experience is Bible doctrine. To take a Scripture passage out of context in order to prove that an experience valid is not good enough for me. The cults do that also. I decided to let the Bible speak for itself—from beginning to end—and to test all “experiences” by the truth in its pages.

My third decision was to stand on sound doctrine. In the past few years there has often been an emphasis on the words “Love” and “unity” at the expense of truth and sound doctrine. But love without truth is as worthless as faith without works.

I became so confused by what appeared to me to be two conflicting doctrines on the Holy Spirit that I could not choose which was right. Both seemed to be based entirely on Bible passages. Yet, because there were two teaching which opposed each other, I could not sit on the fence, but found that I had to choose one or the other. So I prayed, asking the Lord to show me plainly what to do, and to lead me out of my confusion. A verse in II Timothy 1:13 stood out to me shortly after I prayed: “Hold fast the form of sound words, which toughest heard of me, in faith and love which is in Christ Jesus.” Paul was telling Timothy to hold firmly to the pattern of sound teaching which Paul had given him. As I looked to the Lord, I also felt the strong conviction that He was telling me to hold fast to sound doctrine—Paul’s doctrine. I found that when the Biblicist and the charismatic views on the Holy Spirit were put to the test of sound biblical exegesis, the Biblicist view point is the correct interpretation of the Bible passages
on the Holy Spirit.

My fourth decision had to do with the warnings which Paul clearly gave Timothy: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Tim.4:1). Satan cannot keep believers out of heaven, so his next goal is to get them off the track into error. In II Corinthians 11:3, Paul feared for the church lest “the serpent [which] beguiled Eve through his subtitle…should [corrupt their minds] from the simplicity that is in Christ.” There are many a new cults and doctrines these days and many of them use the truths of the Bible so diligently that it is difficult to distinguish truth from error. The Apostle Paul said, “For if one comes and preaches another Jesus whom we have not preached or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully (II Cor. 11:4, NASB). Paul was speaking to Christians here. It is possible for a believer, in a counterfeit spiritual experience, to lend his human spirit to another spirit—other than the Holy Spirit, whom the believer has already received at salvation. Because many of the charismatic evidences I witnessed while attending their meetings were” supernatural” in appearance, I accepted them as from God, forgetting that the Bible is full of warnings that Satan comes as an angel of light to deceive believers, and that he also can produce supernatural evidences if this will serve to lead a believer into error. Once again, I believe that these experiences should be put to the test of the Scriptures, especially speaking in tongues, since it is so prevalent.
 
The gift of speaking in tongues in the Bible was a gift of speaking in another language. But tongues speaking today in the modern charismatic movement is not languages but gibberish or ecstatic utterances. Some of today’s leading linguists have listened to more than a thousand tapes of tongues-speaking and not one has proved to be a language or to even be a form of language! Further, this gift of speaking in tongues was given as a sign to unbelieving Jews. It was a sign of judgment upon them, clearly predicted in the Book of Isaiah, as Paul states in I Corinthians 14:21, 22). Are the “tongues” of today being used for this purpose as outlined in the Bible? Clearly they are not.

All the gifts of the Spirit were given for the building up of the Church, not for private use, or for
the building up of the individual.  The gift of tongues was to be used to help others, not for oneself. Again, where a spiritual experience cannot stand up to the test of scripture, I must conclude that it is a counterfeit experience which springs from an unsound interpretation
of the Bible.

Finally, my question concerning the charismatic movement was answered by my own personal experience of the Spirit-filled life. I went into the charismatic movement in the first place because I felt a lack in my own spiritual life.  At the moment I accepted Jesus Christ as my Saviour, I received a “full’ gospel-not half! I believed that the baptism is the Holy Spirit and speaking in tongues was the answer. I believe now that I went looking in wrong place. When there is a lack in my relationship with Christ, it is not because I need “more of God”! He has already given all He can give me in the gift of His Son. To receive Jesus Christ, is to also receive the Holy Spirit—not “part” of Him, but all—for the Trinity cannot be divided. If I am not enjoying the growth, blessing and filling of the Spirit in my Christian experience, it is because there is something blocking His ministry in my life. This was the case with me.

There came a day when the Lord, by His Spirit, strove with me and showed me my true colors. I saw that there was sin in my life—bitterness, a haughty attitude and an un-yielded heart. As I came to the Lord, confessing these things and making a total commitment to Him, I knew the filling of His Spirit as I had never known it before, God desires His children to have all of His blessing and to be Spirit-filled. But if they are lacking this experience, it is because they are resisting or grieving Him in some way and thereby are quenching the flow of His Spirit. I knew that what the Lord poured out to me was according to the pattern of the Scriptures—repentance, than blessing. What I received was not different from anything I had known thus far in fellowship with the Lord, but love, joy, peace and consistent, overflowing witness.

I praise the Lord that He kept me from what I now believe was a counterfeit experience of the Spirit-filled life. I came very close to missing His best for my life. The proof of my experience
is not the “sign” of tongues, but a cleansed and rejoicing heart and an abiding relationship with the Lord Jesus Christ! CL

                                                                                                              — C Myers
Source:
Confident Living Magazine, 
Secunderabad, A.P. India


Tuesday, July 19, 2011

Give Us This Day Our Daily Bread

 (Is this Petition Relevant Today?)

by George V Trivandrum

In Mathew Chapter 6 verses 9-13, we have what is generally called as the Lord’s Prayer.”  In using this title however we should remember that Jesus never prayed it Himself.  It was given to disciples as a model after which they could pattern their prayer.  In some Christian groups this prayer is often used, as a matter of routine, without knowing the real meaning of each petition.  Out of the seven petitions here, the first three concern the name, kingdom and will of God.  The Lord must occupy the highest place, and indeed in our whole lives.  The four petitions for ourselves rise by degrees from “bread” up to “deliverance from evil”: teaching us that we ought to grovel in prayer, but to increase in spirituality while we pray. (C H Spurgeon)  “Give us this day our daily bread.” Give us necessary food, bread for the day; our own bread, yet thy gracious gift; give it not only to me, but to all of us thy children.  Is this petition needed today when our purses are thick, bank balances sufficient, and our store houses and fridges are full with food materials from salad to chicken?  There was a time when our fore-fathers and evangelists like George Muller or M E Cherian and many others fully depended on our gracious Lord for each meal?  I still remember a time when a friend of mine, was examining the rooftop of their wooden house to check, whether he could get few pieces of dried Tapioca, which was stolen by rats from them.  Such was the hard time!  Now the situations have changed!  Who needs such a prayer when many could join with that fool in Luke 12 who said, “soul, thou hast much goods laid up for many years, take thine ease, eat, drink and be merry”! (v. 19).  Let us examine this Lord’s teaching on the basis of the Scriptures:

Physical Needs:
“Our daily bread” refers primarily to the supply of our temporal needs.  With the Hebrews,  bread was a generic term, signifying the necessities and conveniences of this life.  (Gen: 3:19; 28:20), such as food, raiment and housing.  Inherent in the use of the specific term bread  rather than the more general term food  is an emphasis, teaching us not to ask for dainties or for riches, but for that which is whole-some and needful.  Bread here includes health and appetite apart from which food does us no good.  It also takes into account nourishment:  for this comes not from the food alone, nor does it lie within the power of man’s will.  Hence God’s blessings  on it is to be sought.  “For every creature of God is good, and on it is nothing to be refused, if it be received with thanks giving:  For it is sanctified by the word of God and prayer”  (1 Tim. 4:4,5).

Spiritual Needs:
Mathew Henry has correctly pointed out that the reason for this request for the supply of our physical needs heads the last four petitions in this prayer is that “our natural well being is necessary for our spiritual well being in the world.”  In other words, God grants to us the physical things of this life as helps to discharge of our spiritual duties.  And since they are given by Him, they are to be employed in His service, and not for our selfish activities for making money.  What gracious consideration God shows toward our weakness: we are unapt and unfit to perform our higher duties if deprived of the things needed for the sustenance of our bodily existence.  We may also rightly infer that this petitions comes first, in order to promote the steady growth and strengthening of our faith.  Perceiving the goodness and faithfulness of God in applying our daily physical needs, we are encouraged and stimulated to ask for higher blessings (Cf. Acts. 17:25-28).

Solomon’s Attitude
In begging God to give us our daily bread, we ask that He might graciously provide us with a portion of outward things such as He sees will be best suited to our calling and station.  “Give me neither poverty nor riches;  feed me with food convenient for me: Lest I be full, and deny Thee and say, Who is Lord? Or lest I be poor, and steal, and take the name of my God in vain (Prov. 30:8,9).  If God grants us the superfluities of life we are to be thankful, and must endeavor to use them to His glory; but we must not ask them.  “And having food and raiments let us be therewith content.   We  are to ask for “our daily bread”  (1 Tim. 6:8)  It is to be obtained not by theft, nor by taking force or fraud what belongs to another, but by our personal labor and industry.  Love not sleep, lest thou come to poverty, open thine eyes and thou shall be satisfied with bread”  (prov. 20:13)  “She looketh well to the ways of her household, and eateth not the bread of idleness”  (Prov. 31:27)  Is this request restricted to our daily bread)   No.  First we are reminded of our frailty.  We are unable to continue in health for twenty four hours, and are unfit for duties of a single day, unless constantly fed from on high.  Second, we are reminded of the brevity of our mundane existence.  None of us know what a day bring forth, and  therefore we are forbidden to boast ourselves of tomorrow (Pro. 27:1)  Third, we are taught to suppress all anxious concern for future and to live a day at a time one day at a time.  “Take therefore no thought for the morrow: for the morrow shall take thought of the things of itself.  Sufficient unto the day is the evil thereof” (Matthew 6: 34) Fourth, Christ inculcates a lesson of moderation.  Finally, observe that our Lord’s word “Give us this day our daily bread” is appropriate for use each morning, where as the expressions, He teaches in Luke 11:3 “Give us day by day our bread” ought be our request every night.  Then the question that comes before us is “Do we have family worship (prayer) every morning and evening?  Let us all re-confirm this in our lives during this year, to have family alter.  Let me conclude this by quoting our Lord’s words from Matthew Chapter 6:25-28  “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  Which of you by taking thought can add one cubit unto his stature?
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:  It then came to the ground to pick up a Crum and rising merrily again seemed to repeat its simple song “Mortals, cease from toil and sorrow, God provideth for the morrow.”  This greatly comforted the Reformers heart”  (C.H. Spurgeon)  let us cheer our hearts by reading that delicious song of contentment: Psalm 23:  The Lord is my shepherd is ENOUGH:   “Surely goodness and mercy shall follow me all the days of my life:  and  I will dwell in the house of the LORD for ever.”  The Lord of hosts is with us; the God of Jacob is our refuge (Ps. 46:11).  It is good to sing this twice; it is a truth of which no believer wearies, it is a fact too often forgotten.  John Wesley was sick and could not be understood.  He attempted to speak.  At last, with all his strength he cried.  “The best of all is, God is with us.”  Again, raising his hand and waving it in triumph, he exclaimed with thrilling effect,  “The best of all is, God is with us.”  These words seem to express the leading feature of his life.  God had been with him from early childhood.  His providence had guided him through all the devious wanderings of human life.  Now when he was entering the “valley of shadow of death,” the same hand sustained him (Spurgeon: “The Treasury of David”). 

Beloved, is the Lord on your side?  Is Emmanuel, God with us, Your Redeemer? CL

(An adaptation from the magazine “Vineyard Echoes” a GFTI publication, Chennai, Used by permission)




The Awful Sin of Dismembering the Body of Jesus Christ

Endeavoring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). This Scripture is interpreted in various ways by different religious schools of thought today. One group is striving for total ecclesiastical union without any regard for doctrinal agreement. With them it is union at any price.

Another group believes unity is possible only on the basis of complete agreement on doctrinal and religious practices.

Then there are those who are endeavoring for unity in the Body of Christ on the basis of our oneness with Christ.

Now, organizational union is not what is meant by the spirit of unity. And, of course, this organizational union (ecumenicism) can work where Christ is considered to be only a wonderful teacher and person. To insist on the fact that He is the Virgin-born Son of God at once destroys this union.

The teaching of the Word is that by one Spirit are we all baptized into one Body that is into Jesus Christ. And we are called upon by the Spirit to keep this unity in the bond of
Peace.

There are many issues on which Christians differ. Some are doctrinal and others are matters of practice. The present trend is to emphasize our differences, which has the effect of destroying the unity of Spirit. What we ought to be doing is applying Galatians 6:1 where needed and through love strive toward a proper spirit of unity in Christ.

Certain denominational differences could actually be hidden blessings. Christians tend to emphasize one or several doctrines to the exclusion of others. So, where denominations keep doctrinal truths alive, they help to keep a doctrinal balance in the churches.

On the other hand, when we tear to pieces the Body of Jesus Christ because of our differences and isolate ourselves from other believers, we do harm to the great cause of true Christian unity.

How the devil must smile at the way Christians hack away each other! Were not the name of Christ mentioned, one would think that we were in the midst of a political struggle just before election time. This is a great shame upon the church, and we will yet answer for this sin.

Here at the Broadcast, God has sent us personnel from some 25 different denominational groups to work together. We do not always see eye to eye on doctrinal matters, or on practices, but God has given a perfect unity centered about Christ and our ministry in Him. The men and women here constantly labor to keep this unity. Our people attend the different Evangelical churches of the city serving in them in various capacities. During the week, in the finest spirit of Christian unity, they work together for the propagation of the gospel by the various means that the Lord has put at our disposal at the Broadcast. I have many times praised God for this demonstration of His grace and His power in the Spirit, enabling us to keep this unity in the bond of peace.

The modern trend of exalting certain personalities and condemning other personalities is one of the basic wrongs in today’s dissecting of the Body of Jesus Christ. Every truly born-again believer, regardless of his church affiliation, is a member of the same Body of Jesus Christ of which I am a member. I often wonder, as I see what we are doing to that Body, in what way we differ from the heathen who torment various part of their bodies in a mistaken attempt to find peace for their sins. We, too, are tormenting certain members of the Body of Jesus Christ, and this leads not to peace but disharmony.

We Christians need to repent of the great sin of dismembering the Body of Jesus Christ. Then, by the grace of God, we need to seek to keep the unity of the Spirit in the bond of peace. We need to practice to the full the admonition found in Galatians 6:1: “Brethren if a man be overtaken in a fault, ye which are spiritual, restore such an one in the sprit of meekness; considering thyself, let thou also be tempted.”
                                                                                                                                                                   — Theodore H Epp


Monday, July 18, 2011

Bible Study: Title: Friend of Jesus



Scripture: Romans 12:14, Acts 6-7, Luke 4:28-30, John 15:19, Matthew 12:14, John 8:57-59, Matthew 5:44, Ephesians 3:16, John 15:15-16

Have you ever had someone dislike you because of something you've said or done? Most of us have experienced that. Have you ever had someone dislike you because of one of your friends? If you're a Christian, that has happened--or will happen someday. Why? Jesus explains.

What Does God Say?
"No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.   You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you."  (John 15:15-16, NKJV).

Jesus reminds us that as Christ-followers we are not just His servants, but we are His friends. Being a friend of Jesus is one of the privileges of being a Christian. But Jesus makes a prediction for His friends.

"The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you" (John 15:19, NLT).

What kind of prediction did Jesus make for His friends? 
According to these verses, why will the world hate you? 
Read the following verses and answer the questions.

Matthew 12:14

Why did the Pharisees call a meeting in Matthew 12?
Luke 4:28-30

Who was furious with Jesus in Luke 4:28-30? 
What did they do to Jesus? 
What did they intend to do? 
How did Jesus get away?
John 8:57-59


Who was upset with Jesus in these verses? 
What did they use to express their anger? 
How did Jesus get away?
After reading the above verses, what do you learn about the relationships Jesus had with others (especially the religious leaders) during the last three years of His life?

My Thoughts 
Do you understand why as a Christ-follower you will be disliked or hated even though you have done nothing to deserve it?

Dr. Woodrow Kroll, Bible Teacher, clarifies: "When you live a life that pleases the Lord, you are a problem to people who don't please the Lord. So, is it any wonder, then, that the world hates you? When I say to you, 'Have a good and godly day,' I am saying to you, 'You do that, and you're going to be hated because of it.' Why? Because the world doesn't know God."

Randomly scribble any words that express how you feel when you consider that you will be hated and perhaps even persecuted someday because of your faith.

If "fear" or a similar emotion is on your list, take your list before God and tell Him how you feel. Then think about this.

How does Jesus expect you to respond to hostility and perhaps even persecution? (Matthew 5:44, Romans 12:14).
Who will give you the strength to respond appropriately? (Ephesians 3:16). 

My Part
Are you a friend of Jesus? If so, you can expect some people to have a very negative reaction to you.

Ask the Lord to strengthen you by the power of the Holy Spirit and to give you the character of Christ, in particular His courage and compassion. See Acts 6 and 7 for Stephen's example.